Nahj al-Balagha (Peak of Eloquence)
نهج البلاغة
Letter #26
ومن كتاب له (عليه السلام) إلى بعض عمّاله، وقد بعثه على الصدقة
آمَرَهُ بِتَقْوَى اللهِ فِي سَرَائِرِ أُمُورِهِ وَخَفِيَّاتِ عَمَلِهِ، حَيْثُ لَا شَهِيدَ غَيْرُهُ، وَلَا وَكِيلَ دُونَهُ.
وَآمَرَهُ أَلَّا يَعْمَلَ بِشَيْءٍ مِنْ طَاعَةِ اللهِ فِيما ظَهَرَ فَيُخَالِفَ إِلَى غَيْرِهِ فِيَما أَسَرَّ، وَمَنْ لَمْ يَخْتَلِفْ سِرُّهُ وَعَلَانِيَتُهُ، وَفِعْلُهُ وَمَقَالَتُهُ، فَقَدْ أَدّى الْأَمَانَةَ، وَأَخْلَصَ الْعِبَادَةَ.
وَآمَرَهُ أَلَّا يَجْبَهَهُمْ، وَلَا يَعْضَهَهُمْ، وَلَا يَرْغَبَ عَنْهُمْ تَفَضُّلاً بِالْإِمَارَةِ عَلَيْهِمْ، فَإِنَّهُمُ الْإِخْوَانُ فِي الدِّينِ، وَالْأَعْوَانُ عَلَى اسْتِخْرَاجِ الْحُقُوقِ.
وَإِنَّ لَكَ في هذِهِ الصَّدَقَةِ نَصِيباً مَفْرُوضاً، وَحَقّاً مَعْلُوماً، وَشُرَكَاءَ أَهْلَ مَسْكَنَة، وَضَعَفَاءَ ذَوِي فَاقَة، وَإِنَّا مُوَفُّوكَ حَقَّكَ، فَوَفِّهِمْ حُقُوقَهُمْ، وَإِلَّا تَفْعَلْ فَإِنَّكَ مِنْ أَكْثَرِ النَّاسِ خُصُوماً يَوْمَ الْقِيَامَةِ، وَبُؤْساً لِمَنْ خَصْمُهُ عِنْدَ اللهِ الْفُقَرَاءُ وَالْمَسَاكِينُ وَالسَّائِلُونَ وَالْمَدْفُوعُونَ وَالْغَارِمُ وَابْنُ السَّبِيلِ!
وَمَنِ اسْتَهَانَ بِالْأَمَانَةِ، وَرَتَعَ فِي الْخِيَانَةِ، وَلَمْ يُنَزِّهَ نَفْسَهُ وَدِينَهُ عَنْهَا، فَقَدْ أَحَلَّ بِنَفْسِهِ الذُّلَّ وَالْخِزْيَ فِي الدُّنْيَا، وَهُوَ فِي الْآخِرَةِ أَذَلُّ وَأَخْزَى.
وَإِنَّ أَعْظَمَ الْخِيَانَةِ خِيَانَةُ الْأُمَّةِ، وَأَفْظَعَ الْغِشِّ غِشُّ الْأَئِمَّةِ، وَالسَّلَامُ.
English Translation
Instruction given to one of his officers whom he sent for the collection of zakāt and charities
He (Amīr al-mu’minīn) ordered him to fear Allāh in his secret matters and hidden actions, where there is no witness except He and no one watches save He.
He also orders him that whatever he does in obedience to Allāh openly should not be different from what he does secretly. He whose hidden position is not different from his open position, and whose action is not different from his words, has discharged his obligation and his worship is pure.
He also ordered him that he should not harass them, should not be harsh on them and should not turn away from them because of superiority of official position over them, because they are brethren in faith and help in the recovery of levies.
Certainly, you have a fixed share and a known right in this levy, and there are other sharers who are poor, weak and starving. We shall discharge your rights. So, you should discharge their rights. If you do not do so you will have the largest number of enemies on the Day of Judgement. How wretched is the man whose enemies in the view of Allāh are the needy, the destitute, the beggars, the turned away, the indebted and (penniless) travellers.
He who treats the trust lightly and indulges in treachery and does not keep himself and his faith untarnished by it has certainly secured humiliation in this world, and his humiliation and disgrace in the next world will be greater.
Surely, the greatest treachery is the treachery against the Muslim community, and the ugliest deceit is the deceit towards the Muslim leaders; and that is an end to the matter.
اردو ترجمہ
امیر المؤمنین حضرت علی بن ابی طالبؑ کا مکتوبِ گرامی نمبر 26: مکتوب 26: Instructions for an officer sent to collect tax۔
Topics & Themes:
Want detailed commentary or explanation for this letter?
Consult Aalim AI for authenticity analysis, historical context, and fiqh takeaways.