Nahj al-Balagha (Peak of Eloquence)
نهج البلاغة
Sermon #148
ومن خطبة له (عليه السلام) في ذكر أهل البصرة
كُلُّ وَاحِد مِنْهُمَا يَرْجُو الاْمْرَ لَهُ، وَيَعْطِفُهُ عَلَيْهِ دُونَ صَاحِبِهِ، لاَ يَمُتَّانِ إِلَى اللهِ بِحَبْل، وَلاَ يَمُدَّانِ إِلَيْهِ بَسَبَب. كُلُّ واحِد مِنْهُمَا حَامِلُ ضَبٍّ لِصَاحِبِهِ، وَعَمَّا قَلِيل يُكْشَفُ قِنَاعُهُ بِهِ! وَاللهِ لَئِنْ أَصَابُوا الَّذِي يُرِيدُونَ لَيَنْتَزِعَنَّ هذَا نَفْسَ هذَا، وَلَيَأْتِيَنَّ هذَا عَلَى هذَا، قَدْ قَامَتِ الْفِئَةُ الْبَاغِيَةُ، فَأَيْنَ الْـمُحْتَسِبُونَ؟! قَدْ سُنَّتْ لَهُمُ السُّنَنُ، وَقُدِّمَ لَهُمُ الْخَبَرُ، وَلِكُلِّ ضَلَّة عِلَّةٌ، وَلِكُلِّ نَاكِث شُبْهِةٌ. وَاللهِ لاَ أَكُونُ كَمُسْتَمِعِ اللَّدْمِ، يَسْمَعُ النَّاعِيَ، وَيَحْضُرُ الْبَاكِيَ، ثُمَّ لاَ يَعْتَبِرُ!
English Translation
About Ṭalḥah and az-Zubayr and the people of Baṣrah
Both of these two (Ṭalḥah and az-Zubayr) wishes the Caliphate for himself, and is drawing towards himself as against the other fellow. They do not employ any connection for getting access to Allāh nor proceed towards Him through any means. Both of them bears malice against the other. Shortly his veil over it will be uncovered. By Allāh, if they achieve what they aim at, one of them will kill the other, and one will finish the other. The rebellious party has stood up. Where are the seekers of virtue; for the paths have already been determined and they have been given the news. For every misguidance there is a cause and for every break of pledge there is a misrepresentation. By Allāh, I shall not be like him who listens to the voice of mourning, hears the man who brings news of death and also visits the mourner yet does not take lesson.
اردو ترجمہ
امیر المؤمنین حضرت علی بن ابی طالبؑ کا خطبہ نمبر 148: اس عظیم کلام میں امیر المؤمنین نے Talha and Zubayr and the people of Basra (کلامِ امیر المؤمنینؑ) کے حوالے سے بصیرت افروز ارشادات اور حکمت کے موتی ارشاد فرمائے۔
Topics & Themes:
Want detailed commentary or explanation for this sermon?
Consult Aalim AI for authenticity analysis, historical context, and fiqh takeaways.